biblioblogs

Trabalho feito por Chris Weimer em seu blog Thoughts on Antiquity.

Veja os melhores posts de janeiro de 2007 aqui.

Dias atrás Mark Goodacre no post Latest Tyndale Tech: Web Bible Tools chamou a atenção dos leitores de seu Mark Goodacre’s NT Blog para o Tyndale Tech. E explicou para os que não conhecem o fenômeno: If you are unfamiliar with the Tyndale Tech phenomenon, this is an occasional email from David Instone-Brewer of Tyndale House, Cambridge, UK, which is always full of interesting helps for the those looking to expand their knowledge of and expertise in technical helps for Biblical study.

Mark Goodacre apontou para o link Finding the Right Web Tool for the Job.

Aí estão indicadas as seguintes ferramentas para o estudo online da Bíblia:

The NeXt Bible – provavelmente a melhor ferramenta para um estudo genérico da Bíblia

The Bible Tool – a melhor ferramenta para comparar textos originais e traduções

Blue Letter Bible – ferramenta para fazer breves análises de vocabulário

The Resurgence Greek Project – a melhor ferramenta para fazer análise do vocabulário grego

Greek New Testament – a melhor ferramenta para o estudo das variantes do Novo Testamento Grego e para a crítica textual

Para os especialistas em estudos bíblicos, David Instone-Brewer indica:

TanakhML Project/Verse Structure Analyser – analisa os versículos dos livros em prosa da Bíblia Hebraica, com os sinais massoréticos

Tyndale Unicode Bibles – Bíblias em Hebraico e Grego em documentos Word usando fontes Unicode

WWW Links for Biblical Studies – links para todo tipo de Bíblia em inglês, para Bíblias nas línguas originais, para versões antigas em latim, siríaco etc e para facsímiles de manuscritos bíblicos.

O texto lembra que estes recursos são bons especialmente para quem não possui um BibleWorks, um Accordance, um Logos ou outro software especializado – e caro, acrescento eu – para pesquisa bíblica.

Facilite a pesquisa em seu site.

Com a Pesquisa personalizada do Google, adicione uma caixa de pesquisa a sua página inicial para ajudar as pessoas a encontrarem o que precisam em seu site.

Uso esta opção em minha página inicial.

Mas uso também no menu o plugin Ivory Search.

Trabalho feito por Tyler Williams em seu biblioblog Codex.

Biblical Studies Carnival – Best of 2006

Posted on Tuesday 9 January 2007 by Tyler F. Williams

Welcome to the Biblical Studies Carnival Best of 2006 post. In what I hope will become an annual event, this special edition of the Biblical Studies Carnival will showcase some of the best posts in the area of academic biblical studies of the past year. For each month, one post will be highlighted as the best, though I will also note significant runners up.

The criteria for selection includes, but was not limited to, the following:

. To keep the review manageable, a post needed to have been noted in a previous Biblical Studies Carnival to be eligible.
. Posts must exemplify high academic standards and creativity.
. Posts that elicited significant discussion and among other bloggers were favoured.
. I have also tried to spread out the awards, both in terms of sub-disciplines, but also in terms of individuals.
. Also, while this is not ideal, only posts with working links were included (this eliminated some excellent posts that have went the way of the dodo bird. Note the bloggers: if you choose to discontinue blogging, why not keep your blog online for the sake of posterity?)

While I have chosen some posts as the best of a particular month, I should note that all of the posts mentioned are worthy of reading. In fact, I would encourage you to browse back into the Biblical Studies Carnival archives (see links below) since virtually all of the posts mentioned in any given Carnival are worthy of perusal.

January

Danger, Loren Rosson! In my mind, the best post for the first month of the year was Loren Rosson’s Dangerous Idea? meme over at his blog, The Busybody. Inspired by a list of ideas contributed by leading scientists to The Edge magazine, Loren ushered a call to other bloggers to come up with their own Dangerous Ideas in Biblical Studies. Loren provided five dangerous ideas? in the field of biblical studies ” ideas which may well be true (or have arguably valid reasons for being true) but many people would prefer they not be true ” in his original post. He then brought together A Dozen Dangerous Ideas based on his own ranking of the dangerous ideas? submitted by other bloggers.

Phil Harland’s history of Satan series over at Religions of the Ancient Mediterranean is also worthy of mention. These devilishly delightful posts deal with the development of the character of Satan throughout literary history. Another post that generated a fair amount of discussion was Tyler Williams‘s Old Testament/First Testament/Hebrew Bible/Tanak: What’s in a Name? at Codex.

February

While February is the month of love, one of the most popular (and discussed with some 77 comments) posts in this month didn’t concern cupid, but rather concerned contentious biblical passages. The best post for this month goes to Ben Witherington and his “Literal Renderings of Texts of Contention — 1Tim. 2:8-15.” Ben does an excellent job highlighting some of the issues surrounding the interpretation of 1 Tim 2:8-15 and concludes with this excellent advice which we would all do well to heed:

The only proper hedge against misuse of such controversial texts like this is careful detailed study of the text in its immediate context, in the context of the Pastorals (noting for example how elsewhere in these documents Paul talks about older women who are mature Christians doing some teaching), in the context of Paul’s letters in general, and in the context of Ephesus and the social world to which these words were written.

Other “lovely” posts from February include Brandon Wason‘s post on Love in the New Testament at Novum Testamentum, as well as Jim Davila‘s tribute to Professor Emeritus Robert Wilson (a.k.a. “R McL Wilson” a.k.a. “Robin”). Professor Wilson celebrated his 90th birthday in February 2006 and Jim covered the birthday celebrations over at PaleoJudaica. The party was a suave affair with such scholars as Professor Richard Bauckham, Professor Einar Thomassen, and Dr. Bill Telford speaking.

March

I found it difficult to pick a clear winner for the month of March, so I am declaring a tie between three posts on the complex relationship between early Christianity and the Torah: James Crossley‘s Christian Origins and the Law, Michael Bird‘s Jesus and Torah: 4 Theses, and Loren Rosson‘s Jesus and Torah.

A close second for the month is Alan Bandy‘s series of interviews over at Café Apocalypsis with scholars about faith-based and secular scholarship, including interviews with Michael Bird, Craig Blomberg, Darrell Bock, Peter Bolt, James Crossley, Philip Davies, Craig Evans, Mark Goodacre, Andreas Kostenberger, Scot McKnight, and Peter Williams. Also worthy of mention are the trio of posts on the canon of the Hebrew Bible entitled, Loose Canons: The Development of the Old Testament Part 1, Part 2, and Part 3 by Michael Barber of Singing in the Reign (I really like the title of the series!)

April

For the month of April I am tempted to give the top honours to my April Fools Day‘s post on the imaginary King David Seal uncovered in the excavations of Jerusalem — especially since it was declared “the best entry of the month” by the Carnival host. That being said, I just can’t bring myself to declare it best post of the month (I still have occasional pangs of guilt for being so deceptive). The royal seal impression I used as the basis for the foolish post was an impression of an unprovenanced bulla belonging to Hezekiah king of Judah found in the Kaufman collection (see here for my post on the actual seal).

Since we’re on the topic of unprovenanced artifacts, in the month of April several different people blogged about Larry Stager’s “Statement on Unprovenanced Artifacts,” including PaleoJudaica’s Jim Davila, Duane Smith at Abnormal Interests, and Chris Weimer at Thoughts on Antiquity. The statement by the Harvard professor responds to the restrictions by the American Schools of Oriental Research and the Archaeological Institute of America (AIA) on publishing and studying (in public presentations) unprovenanced artifacts. You can read the full statement here, as well as a small correction and AIA’s response.

Not to forget, the best post of the month is Phil Harland‘s post, “Judas Iscariot as the good guy??: The Gospel of Judas.” This is a well-written and informative post about the Gospel of Judas (or should I say, the Al Minya Codex?).

May

One of the highlights of the month of May was Loren Rossen’s unpapal conclave on the historical Jesus over at The Busybody. Loren takes up John Meier’s suggestion in A Marginal Jew that an unpapal conclave? should be locked away until [it] had hammered out a consensus document on who Jesus was and what he intended in his own time and place.? The results may be found here, here, here and here. While I am reluctant to award a second “best of” to any one blogger, in the words of the Carnival host Ben Myers, this was “a brilliant example of the way contemporary scholarship can creatively utilise the possibilities of cyberspace.” It was clearly the best of May. Well done, Loren!

June

With summer approaching and many students looking forward to the end of the school year, Duane Smith took us all back to school with his posts on How to Recognize a Scribal School (see also Part 2, and in later months, Part 3 and Part 4). In these posts, which I declare the best for the month of June, Duane looks at the comparative evidence for scribal schools in the ancient Near East and then extrapolates how one would recognize a scribal school in Iron Age Jerusalem, if indeed there was one. There is nothing abnormal about these posts, except perhaps for their excellent depth and research.

Other noteworthy posts include James Snapp‘s post on large numbers in the Bible at Evangelical Textual Criticism (Responses by P.J. Williams then James Snapp followed by Williams and finally Kevin Edgecomb), and Jeremy Pierce‘s query, “What Happened to Eleazar’s Line?” Finally, prompted by a post by Mark Goodacre, Michael Bird‘s post on Christianities and Judaisms at Euangelion is also a must read about “complexity and accordance” in early Christianity.

July

Top honours for the month of July go to Kevin P. Edgecomb‘s translations of St. Jerome’s Prologues from the Latin Vulgate. In a series of posts at biblicalia, Kevin provided English translations of the Prologues to Genesis, Joshua, Kings, Paralipomenon/Chronicles, with others to follow in later months. Most of these, for one reason or another, have either never appeared in English before or haven’t been translated recently or very well. The project is pretty much finished now and Kevin has helpfully posted a page including all his translations of the Vulgate Prologues, with notes giving biblical and other citations, alternate renderings, indications of difficult passages, and a few explanatory notes, along with a short introduction and bibliography. Thank you for your original translation work, Kevin.

Some runners up for the month of July include Tyler Williams‘s series on Textual Criticism of the Hebrew Bible at Codex, Rick Brannan‘s delightful Opposite Day post at ricoblog that engendered a number of responses, as well as Ben Myers‘s explosive One Book Meme that is probably still making its way around the blogosphere! (A Google search for the exact phrase “One Book Meme” produces thousands of results). Finally, Matthew Thomas Hopper at Historical Jesus and Paul has done us all a service with his series on ginomai in Paul: Parts One, Two, Three, and Four.

August

The dogs days of summer brought a number of interesting posts in biblical studies. These included Michael Pahl‘s initial post in a blog commentary on 1 Thessalonians, Stephen Carlson‘s conclusion to his nine-part evaluation of Scott Brown on Morton Smith’s motives, Ben C. Smith‘s posts on Canonical Lists at Chris Weimer’s Thoughts on Antiquity, and Davide Salomani‘s note on Q and the Beelzebul Story.

One of the best posts of the month, however, was Chris Heard‘s response to De La Torre’s Ethics Daily essay on the sin of Sodom.? Chris notes the following about Genesis 19:

The mob’s intention to inflict male-on-male rape on Lot’s visitors has nothing to do with sexual desire or sexual gratification. There is no hint here of homosexuality in the modern sense of sexual orientation.? The crime has nothing to do with preferring sex with males over sex with females…. They [the mob] chose sexual violence as the means of their cruelty, to be sure, but their motive was to assert social dominance over the newcomers.

Well done, Chris.

September

“In the beginning” of the month there were a number of interesting posts on the Tree of the Knowledge of Good and Evil by Stephen Cook at Biblische Ausbildung (see also his follow-up posts here and here) with a response by Chris Heard of Higgaion fame. Other great posts include Simon Holloway‘s post on the mysterious Writing on the Wall in the story of Daniel 5 over at דבר ×?חר (dawar acher, literally another interpretation?), Mark Goodacre‘s post Does Galatians post-date 1 Corinthians? which started a flurry of blogging activity on Pauline chronology, Kevin Wilson‘s post “A Farewell to the Yahwist?,” and even Troels Myrup Kristensen‘s fascinating post on the cult of the severed head.

While I found it difficult to pick a top post for this month, I’m giving top nods to Chris Heard‘s thorough sixteeen-part review of Simcha Jacobovici’s documentary The Exodus Decoded. The series started in Septermber and finally concluded in December. While not everyone will agree with all of Chris’s criticisms, on the whole he did an excellent job revealing the problems with Jacobovici’s theories. Jacobovici must have nightmares about such reviews! (If only future documentaries will be done any better!)

October

Stephen Cook over at Biblische Ausbildung produced a three-part series of posts the question of myth in the Hebrew Bible (see Part 1, Part 2, Part 3) where he disagrees with recent proposals that the opening chapters of Genesis are indeed myth (make sure to note Robert Holmstedt’s comment to the third post). In addition, the post 10 Propositions on Violence in the Old Testament over at Mined Splatterings is worthy of a gander, as is Tyler Williams‘s post The Costly Loss of Lament for the Church.

Best in show for October, however, goes to Mark Goodacre for his posts arguing his view that the apostle Paul lost his battle for the churches in Galatia: see his Paul’s lack of travel plans, Paul’s loss of Galatia I, and the summary post Paul’s loss of Galatia II.

I should also mention James Crossley‘s interesting series at his blog Earliest Christian History on “Why Christianity Happened,” summarizing the chapters of his book by the same name (Part 1, Part 2, Part 3, Part 4).

November

The best post for the month of November, in my estimation, is Stephen Cook‘s posts on the Imago Dei. His six-part series on the image of God at Biblische Ausbildung is well worth your time — you can view them all here.

Other posts worthy of mention include James Tabor‘s post on the discovery and examination of the latrines at Khirbet Qumran in his post Breaking News from Qumran (The Qumran latrines received quite a bit of attention among bloggers; see the posts by Claude Mariottini and Tyler Williams, to name a few), Chris Heard‘s post on When did Yahweh and El merge?, Simon Holloway on the linguistic dating of the Bible, Mark Goodacre on the question of whether or not the Galatians were already circumcised (Part 1, Part 2, Part 3, Part 4, Part 5, Part 6 and Part 7), as well as Michael Pahl‘s continued work on 1 Thessalonians, including a useful bibliography.

In the field of biblical studies November is known for the annual meeting of the Society of Biblical Literature. Many bloggers posted on the conference — whether something about their approach to the meetings, their presentations, their reflections after the conference was over. See Jim West’s thorough coverage of posts in his Biblical Studies Carnival post. Worthy of mention, however, are Danny Zacharias‘s “Confessions of a SBL Virgin” (see also Part 2, Part 3, and Part 4) at Deinde and the “biblioblogger” podcast from SBL over at Targuman.

December

Finally we come to December. Since the most recent Biblical Studies Carnival covered this month, I will only highlight what I thought was the best post of the month: Kevin Wilson‘s Priests and the Pentateuch? over at Blue Cord. In this post, Kevin explores the question of the relationship between the pentateuchal sources and the history of the priesthood and suggests ” rather provocatively ” that the P source may in fact be one of the earliest sources to the Pentateuch, rather than the latest (Wellhausen says, Nein!).
In Conclusion…

Well, that about does it for this year in review. Feel free to leave a comment if you disagree with any of my selections or if you want to highlight another worthy post that I may have overlooked.

In addition, I encourage you to take a look back to previous Biblical Studies Carnivals:

Biblical Studies Carnival XIII (Tyler F. Williams, Codex: Biblical Studies Blogspot – January 2007)
Biblical Studies Carnival XII (Jim West, Dr Jim West – December 2006)
Biblical Studies Carnival XI (Michael Pahl, The Stuff of Earth – November 2006)
Biblical Studies Carnival X (Phil Harland, Religions of the Ancient Mediterranean – October 2006)
Biblical Studies Carnival IX (Stephen Carlson, Hypotyposeis – September 2006)
Biblical Studies Carnival VIII (Kevin Edgecomb, Biblicalia – August 2006)
Biblical Studies Carnival VII (Chip Hardy, Daily Hebrew – July 2006)
Biblical Studies Carnival VI (Benjamin Myers, Faith and Theology – June 2006)
Biblical Studies Carnival V (Kevin Wilson, Blue Cord – May 2006)
Biblical Studies Carnival IV (Loren Rosson III, The Busybody – April 2006)
Biblical Studies Carnival III (Rick Brannan, Ricoblog – March 2006)
Biblical Studies Carnival II (Tyler F. Williams, Codex Blogspot – February 2006)
Biblical Studies Carnival I (Joel Ng, Ebla Logs – April 2005)

Desta vez o trabalho foi feito por Tyler Williams em seu biblioblog Codex.

Veja os melhores posts de dezembro de 2006 aqui.

 

Welcome to the thirteenth Biblical Studies Carnival! This edition marks one full year of Biblical Studies Carnivals (BSC) since they were resurrected in February 2006. (Now, I know I said I would also include a “Best of 2006” portion with this Carnival. As this Carnival edition grew, I decided that I would post the “Best Of” separately. Stay tuned for that post in the next few days.)

Biblical Studies blogging appears to be alive and well (I note over 70 posts in this edition). There were a lot of interesting articles posted in the month of December 2006, many of which are detailed below. In preparing this Carnival (which took much longer than anticipated!), I also noticed the large number of inactive “biblioblogs” in my rss reader. That being said, for every dormant blog, there appears to be two new ones starting up!

Well, enough with the opening pleasantries. Let’s see what December 2006 brought us in terms of academic Biblical Studies in the blogosphere.

Jim West, em Biblioblogs.com, entrevista James Crossley, autor do biblioblog Earliest Christian History, escolhido como o biblioblogueiro do mês de janeiro de 2007.

James Crossley é professor e pesquisador das Origens Cristãs e do Judaísmo Primitivo na Universidade de Sheffield, Reino Unido.

Chamou minha atenção, de modo especial, dois trechos da entrevista. O primeiro foi sobre o conservadorismo dos acadêmicos, incluídos aí os biblioblogueiros; o segundo é sobre a qualidade crítica da Universidade de Sheffield, onde há pessoas que trabalham as questões bíblicas com espírito realmente crítico. Veja:

… I once thought there were more politically radical people in scholarship, though I don’t think that anymore. This disappointed me when it hit home and it disappointed me in terms of blogging because there, I thought, more than anywhere in biblical scholarship, would such views be found. The situation is quite the opposite, I think.

… at Sheffield you are surrounded by some seriously sharp and critically minded people all working in biblical studies; I have felt far less restrictions on the kind of things I say or might want to say.

Para quem ficou confuso, como eu, e não quer perder a trilha, aí está a dica: o Jim está à procura de novo nome para seu biblioblog, de novo. Como diz Guimarães Rosa, a vida é um vago variado…

O “consolo” é que o endereço permanece, embora o blog tenha soletrado novos nomes. Clique aqui e não achará o blog do Jim [que foi completamente apagado em 2008].

The SBL is like a discotheque without the music…

Gostei desta frase. Que é parte do texto de Philip R. Davies, escrito para o biblioblog do Jim West, avaliando o recente Congresso da SBL.

Não perca a leitura de SBL Reflections: A Guest Column by Philip Davies [Obs.: vai ter que perder: blog apagado em 2008]

Philip Davies, professor emérito de Sheffield, todo mundo conhece, não? Na dúvida, confira aqui e aqui.

 

Como explicado aqui, no dia 10 de novembro de 2006 a Ayrton’s Biblical Page comemorou seus 7 anos de existência, e, nesta ocasião, coloquei para meus alunos duas questões:

Quais são os 4 temas que mais lhe interessam na Bíblia?
Quais são as três perguntas sobre Bíblia que você mais escuta na sua pastoral?

As respostas do Primeiro Ano de Teologia estão aqui e aqui.

Hoje vamos ao Segundo Ano de Teologia com a primeira pergunta: Quais são os 4 temas que mais lhe interessam na Bíblia?

De acordo com 19 dos 24 alunos do Segundo Ano de Teologia da FTCR da PUC-Campinas, que responderam à questão no dia 30.10.2006, os seus temas preferidos são os seguintes:
Apocalipse: 6
Cântico dos Cânticos: 1
Cartas de João: 1
Cartas de Pedro: 1
Criação: 3
Daniel:1
Decálogo: 1
Encarnação de Jesus: 1
Evangelhos: 4
Evangelhos canônicos e sua relação com os apócrifos: 1
Exílio: 1
Êxodo: 1
Fonte Quelle: 1
Fundamentalismo: 1
Gênero Literário: 1
História de Israel: 7
Idolatria: 1
Imperialismo: 1
Jesus Cristo hoje: 1
Jesus e sua relação com o movimento que ele inaugura: 1
Jesus Histórico: 4
Jesus Histórico x Cristo da fé: 1
Jó: 1
João: 3
Jonas: 1
Literatura apocalíptica: 2
Literatura Paulina: 6
Literatura Sapiencial: 3
Lucas: 1
Maria:1
Mensagem social: 1
Opção preferencial pelos pobres e sua fundamentação: 1
Profetismo – profecia – profetas: 7
Provérbios:1
Questões morais: 1
Salmos: 1
Salvação: 1
Sentido da cura: 1
Sermão da Montanha: 1
Sinais de Jesus em João: 1
Tobias: 1

Como se vê, há maior interesse por:
História de Israel – Profetismo: 7
Apocalipse – Literatura Paulina: 6
Evangelhos – Jesus Histórico: 4
Criação – João – Literatura Sapiencial: 3
Literatura Apocalíptica : 2
Os demais: 1

Ainda: nos 41 temas, citados em 76 respostas, 11 são de toda a Bíblia (citados 18 vezes), 13 são do AT (citados 23 vezes) e 17 são do NT (citados 35 vezes).

No CEARP, por sua vez, no dia 27.10. 2006, os temas preferidos pelos 14/14 alunos do Segundo Ano de Teologia, seguidos pela freqüência das respostas, aqui colocados em ordem alfabética, foram os seguintes:
Antropologia: 1
Apocalipse: 3
Apocalíptica:1
Atos dos Apóstolos: 2
Contexto histórico do surgimento de cada livro: 1
Criação: 3
Dons do Espírito em 1Cor 12-14: 1
Evangelhos: 7
Formação da Bíblia: 1
Isaías: 1
Jesus Histórico: 5
João: 1
Leitura sociológica: 1
Literatura Paulina: 3
Literatura Sapiencial: 4
Livros Históricos: 1
Maria: 2
Midrashes: 1
Mistagogia: 1
Narrativas de destruição e catástrofes: 1
Palestina do século I d.C.: 1
Parábolas: 2
Pentateuco: 1
Personagens bíblicos: 1
Profetismo – profecia – profetas: 7
Salmos: 1
Simbolismo: 2

Como se vê, há maior interesse por:
Evangelhos – Profetismo: 7
Jesus Histórico: 5
Literatura Sapiencial: 4
Apocalipse – Criação – Literatura Paulina: 3
Atos dos Apóstolos – Maria- Parábolas – Simbolismo: 2
Os demais: 1

Finalmente, dos 27 temas, citados em 56 respostas, 10 são de toda a Bíblia (citados 11 vezes) , 7 são do AT (citados 18 vezes) e 10 são do NT (citados 27 vezes).

Pelo menos uma observação pode ser feita: no Segundo Ano de Teologia há forte preferência pelo profetismo e pelos profetas. Ora, isso se explica facilmente: a Literatura Profética é estudada no primeiro semestre e os profetas exílicos e pós-exílicos são estudados no segundo semestre na Literatura Pós-Exílica.

Mas, no conjunto, prevalece a esperada preferência pelo Novo Testamento.

Desta vez foi Jim West quem organizou e hospedou a seleção dos melhores posts do mês passado no Biblical Studies Carnival XII. Seu texto tem ótima abrangência, comentários jocosos e inteligentes, além de uma divisão de assuntos bastante criativa.

Mas nem todo biblioblog está forte, ativo e vivo. Jim criou até um “biblioblogtuário” com os biblioblogs que estão no bilim-bilim ou que já passaram desta para a melhor! Veja: Biblioblog-tuaries – Sad Passings from the Biblioblogosphere… Ah, um biblioblog, quando vai espaçando as postagens, fica amarelo, com aquele amarelamento de palha, e a “véia” só conferindo o corte da foice!

Ainda bem que são poucos, a maioria está em grande forma. Não perca a oportunidade de ver reunidos em um só lugar, a um clique de mouse, os melhores textos sobre estudos bíblicos que eles (nós!) – os teimosos – escrevem(os).